Tuesday, December 30, 2014

Burning Bush -- The Cage

This poem like all the burning Bush poems
comes to me in that moment between asleep or awake
When the voices in my soul are clear, but fading
When I see the divine sometimes clearly, always late.
 
The depth and magistery of the vision
Always fading away while darkness yet reigns
and still comes the day.
And the warnings fade
But the dread remains.
 
But more often the darkness is hovering near and dearly.
And part of me answers in trepidation.
I understand the Fear of the Lord of Creation.
For in those moments I understand
the mortal danger of my own annihilation.
 

The Burning Bush

 
There ain't no burning Bush
No beckoning pillar of fire
That will save us from ourselves
Or pull us from the mire.
 
We are mortally responsible
For everything we do
From our thoughts, words and actions
comes everything we rue.
 

The Cage

 
It seems scientific
The monstrous things we do
We put people in steel cages.
We stick probes and things in their heads
 
The robes are clean and white
The science is dry and peer reviewed
But when you torture someone
you have to live with images of hands chewed right thru
 
Needles in the head
Some hurt and tortured instead
Animals caged and fed
Lab rats, alive but really dead.
 
Yes, I know the object above to all below.
Testing on animals is supposed to save human lives.
They tortured the living to save the future.
But the ashes of the past
Are fiery dry dust in our mouths now.
 
Refrain -- There ain't no burning Bush
 
It looks so scientific, so clean and brave.
To lock up persons and turn them into animals.
The gowns may look the same
But the torturers of hell on earth
Operate Cages for human beings.
 
Splayed up against walls
They give their reasons, but it's all a lie.
Torturing persons to make them cry.
Exercising power as if that power can hide one's own mortality.
 
Not even human
Not even scientific
Just depravity laid on thick
They claimed exigency but it all was just sick.
And in the end both torturer and tortured both will die
in screams of agony.
 
Germany, China, Indonesia
The ancient trade goes on.
Take, beat, degrade, destroy.
an ancient trade, gainful employ.
 
But the tortured scream
inside their tormentors head.
Better a trial, more merciful instead.
Then what awaits them at the end.
 
A former colonel in Argentina asked for a pension;
He said "I can't sleep at night"
"for the voices of all the people I interrogated"
"for the screams I still hear in the half light
 
Screams even I hear in my dreams.
For all of us are connected, whether we like it or not.
Our conscious may seem clear, but our dreams are not.
We may think we go unpunished to the end.
but we don't.
And Penance, Teshuvah, absolution
We seek, and seeking, it's no joke where we are heading.
We either turn away or we perish.
And we took ourselves there, either way.
 
This is but a snippet of a much longer nightmare.
There ain't no burning Bush...
... but there is a beckoning pillar of fire
Do we really want to go there?

Christopher H. Holte

Another Holte who can write poetery:
http://poetrypoem.com/cgi-bin/index.pl?poemnumber=429674&sitename=ziaholte&poemoffset=0&displaypoem=t&item=poetry
Further Reading
Not enough Torture?
Three Simple Truths

Sunday, December 28, 2014

Time for a Christmas Truce

In 1914 there was a bottom up Christmas Truce between the warring sides on the French Front between the German and British Armies. The war was the work of ambitious Felonious descendents of inbred royalty but it was fought by good people under instructions from ambitious and war-mongering officers and general staffs. Thus to the officers a bottom up truce was a seditious and treasonous thing. After two days of this revelry they were ready to shoot anyone who didn't get back to fighting and killing. But the folks in the trenches had no particular reason to hate each other except their respective propaganda machines told them to. Thus the Christmas Truce was a precious thing and is still remembered in a bittersweet manner among the children of those who participated in it.

The point is that salvation is talking to us all the time. And so are the fetid breezes of darkness. A literal Jesus may not walk among us all the time. But the spirit of salvation blows like a breeze, usually chased by darker spirits. We choose which ones we listen to; the evil inclination and lies from the ambitious and warlike, or our better lights.

Anyway, we buried two policemen the other day. All were torn and anguished by their murders. A foolish man, burning with hate and hopelessness murdered two random policemen while they were sitting in their patrol cars. He, an african-American, picked for his targets Asian-American; Wenjian Liu and Hispanic-American ancestry; Rafael Ramos, citizens. He didn't pick them for any deed they themselves had actually done but as a means to "suicide by murder" for himself and a last burst of rage and hatred before death. And we buried them this week not long in the aftermath of police killings of unarmed men around the country which had sparked demonstrations, also around the country.

We need a Christmas Truce. Not sure we'll get one. The Right Wing Press has been vilifying Al Sharpton, Jackson and New York Cities own Mayor De Blasio over this killing Instead when he attended the funerals for Ramos and Liu the officers turned their backs on him. Blaming Di Blasio for the murders of their officers. Fox News put out scurrilous reports blaming protesters for those deaths. And the Police seem to be closing ranks and preparing to escalate their war on more than half the citizenry of this country. We need a Christmas Truce. Not sure we'll get one.

Personally, if I were Di Blasio I'd tell the subversive officers to either come meet me and talk to me or face disciplinary action. I don't see how any city can tolerate subversion and law breaking by it's police force. The police should remember they are there to serve and protect all the citizens of their city and not act like a standing army occupation force. If they are upset with the Mayor, they should talk to him and listen to him. They supposedly work for the people of their cities. And if it were me as mayor I'd be figuring out how to fire Lynch and the other inciters. But that is me. There is a need for a Christmas Truce but I don't think we'll get one.

The point is that the Police should be listening to the protesters songs. They are singing the same tunes.

On the other hand, the issue is that Police need to remember that 99% of the citizens they deal with are good people, and that is true even about the criminals, the momentarily unhappy, or troublesome folks they catch on a bad day. They should not be asking us to accept that they have impunity or immunity. The Police need to surrender the argument that somehow they have the right to summarily execute citizens or that New York's "Mayor instead should have been encouraging parents to teach their children 'to comply with police officers, even if they feel it's unjust.'" Yes we live in a police state where we probably should comply with police orders even when they are unjust or illegal. But that doesn't mean that police have the right to ignore the law or behave unjustly. Though they seem to think they do. I fear a coup.

Further reading:

http://www.dailykos.com/story/2014/12/21/1353238/-The-Real-Reason-Police-Hate-Bill-de-Blasio

The Burning Bush

 
There ain't no burning Bush
No beckoning pillar of fire
No visible alien God
going to raise us from our mire.
 
We are responsible instead
For everything we do
From our thoughts words and actions
comes deeds we can take pride in or rue.
 
Yet, among us winds do blow
some gentle and loving
some fetid and fell,
that rot and swell
 
Salvation walks among us
Quietly telling us what we should do
And where he goes the king of lies follows
blocking our understanding too.
 
Whether lies or truth we hear
is up to us my dears
So let us listen to our better voice
Because in the end it's still our choice.
 

A Christmas Truce

I hear echoes of Christmas Songs
Sung on the battlefield one day
when a truce in fighting happened
broken by the forces of authority.
 
They crossed the lines to dance and sing
And dared prosecution for treachery to do the right thing.
To their Hellish Masters and the king
It was seditious to laugh and sing.
 
They were supposed to fight and die
for the lord of ambition and flies.

http://www.bbc.com/sport/0/football/30579263

http://www.history.com/topics/world-war-i/christmas-truce-of-1914

Christopher H. Holte

Note, this is two stanzas in a longer poem composed of stanzas I've written since the 70's

Saturday, December 27, 2014

It Socks to Be Alone

It socks to be alone.
Without socks our feet are cold.
Old socks have many holes.
Socks won't protect you from burning coals.
Good Socks are the best.

Cartoon from George Takei:

Friday, December 26, 2014

Militia Second Amendment and Democracy

In an earlier post I argued:

"In Switzerland, the purpose of the second amendment is on display. It's cantons are each prepared against invasions that nobody in Switzerland ever expects to happens, but they are prepared to keep their neighbors neighborly. The concept behind the second amendment was invented in places like Switzerland. The purpose of the second amendment was to avoid a standing army by having a strong militia. (http://www.snopes.com/politics/guns/switzerland.asp).

In Switzerland all the males are drafted. In the USA we have the National Guard, and then we have militia which often are no better than USA Nazi or fascist Brownshirts. I believe we need to bring back a nationally organized militia to avoid the brownshirts and to strengthen democracy. If we want that, maybe we need to imitate the Swiss."[Thoughts on Defending Democracy]

Since writing that article I started re-reading the Federalist Papers, especially enjoying the writings of Alexander Hamilton and I started understanding what he was really driving at. I've criticized him in the past but now I'm starting to appreciate him and wish he hadn't been murdered in 1804 by Aaron Burr. The man was brilliant, and he's been blamed for things that he tried to forestall. One of those things is the twin risks of a standing army and no standing army (chaos). He sought to create a collaborative government that would enlist existing States and local government in making a Federal Government that could keep the peace, improve and defend the country. His vision was in dialogue with the other founders, sometimes opposed sometimes congruent. That is why he switched sides in 1800. And doubtless why he was murdered. He had real integrity and that got him killed.

Federal Government Militia & 2A according to the Constitution

Article 1 Section 8 spells out these provisions for the militia:

"The Congress shall have Power To ... provide for the common Defence and general Welfare of the United States [US Constitution (COTUS) Article 1, sect 8];

To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years [US Constitution (COTUS) Article 1, sect 8];
To provide and maintain a Navy;[ibid]
To make Rules for the Government and Regulation of the land and naval Forces; [ibid]
To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions; [ibid]

People think that "Militia" is the specific division of the Military and that somehow Army, Navy, Airforce, etc... are separate institutions. But in the framer's vision, at least that of Hamilton, Militia was seen as an expression of a collaborative structure intended to protect the States from each other and the people of the States from Tyranny: The Military as a Whole.

"The framers of the existing Confederation, fully aware of the danger to the Union from the separate possession of military forces by the States, have, in express terms, prohibited them from having either ships or troops, unless with the consent of Congress. The truth is, that the existence of a federal government and military establishments under State authority are not less at variance with each other than a due supply of the federal treasury and the system of quotas and requisitions." [Federalist 25]

Indeed Article 1, Section 10 of the Constitution says:

"No State shall ... keep Troops, or Ships of War in time of Peace, enter into any Agreement or Compact with another State, or with a foreign Power..."

On the contrary the President is the one given that authority to carry out the laws of Congress:

"The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States" [Constitution Article 2 Section 2 http://constitutionus.com/]

The constitution requires a division of effort and collaboration:

"To provide for organizing, arming, and disciplining the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress;" [Constitution Article 1 Section 8]

As I said collaborative. Even the appointment and training of the militia, which was delegated to the States was to be under the "discipline" prescribed by Congress. This is why the National Reserve is structured the way it is. The Constitution envisions collaborative government, not a rigid top down hierarchy, nor a chaotic temporary association of States.

Thus it is congress that has this powers:

"To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers"....[ibid]

Necessary for the Security of a Free State

Then of course we have the 2nd Amendment:

"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed." [2nd Amendment]

This is a vision for collaboration. States are to be part of this, but Congress has the "General Role". Like an army with many colonels or divisions guided by a General Staff and a General. The President and Congress were intended to provide a general role for the military.

The Second Amendment is much more than a license to carry weapons for rednecks and insurrectionists. It is part of a vision of a collaborative government that would be able to "preserve the peace" and involve everyone.

But what constitutes the attributes and requirements for the "security of a free state" and why would a well regulated militia be one of them?

Collaboration with the States

To answer that question you have to go to the Federalist Papers to see what Hamilton said on the subject. Because Hamilton has a very clear vision of how the Federal Government should work and why it should work that way.

But first, there are some parts of the constitution that get passed over. One of the purposes of the Militia was:

"The United States shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them against Invasion; and on Application of the Legislature, or of the Executive (when the Legislature cannot be convened) against domestic Violence."

Hamilton was very clear that the reason we needed a "Well Regulated Militia" was to reduce the need for a standing army at the Federal level, but also to reduce the need for standing armies at the State level. Thus the militia was to be organized by the States and available to them when needed, but that organization was to be centered on the "magistry" of the United States. Not just to avoid tyranny from the Federal Government, but to avoid State tyranny, and even scarier states having standing armies and using them against one another. In [Federalist 22] Hamilton warns against the dangers of the establishment of State Armies:

"The interfering and unneighborly regulations of some States, contrary to the true spirit of the Union, have, in different instances, given just cause of umbrage and complaint to others, and it is to be feared that examples of this nature, if not restrained by a national control, would be multiplied and extended till they became not less serious sources of animosity and discord than injurious impediments to the intercourse between the different parts of the Confederacy." [Federalist 22]

Hamilton's vision of Military Service

Hamilton's vision of the Military Service is in Federalist 29 In it he refers to the essence of the concept of the militia:

"The project of disciplining all the militia of the United States is as futile as it would be injurious, if it were capable of being carried into execution. A tolerable expertness in military movements is a business that requires time and practice. It is not a day, or even a week, that will suffice for the attainment of it. To oblige the great body of the yeomanry, and of the other classes of the citizens, to be under arms for the purpose of going through military exercises and evolutions, as often as might be necessary to acquire the degree of perfection which would entitle them to the character of a well-regulated militia, would be a real grievance to the people, and a serious public inconvenience and loss. It would form an annual deduction from the productive labor of the country, to an amount which, calculating upon the present numbers of the people, would not fall far short of the whole expense of the civil establishments of all the States." [Federalist 29]

Universal Service and "Militia of the Whole"

In this passage Hamilton is referring obliquely to the concept of the "militia of the whole", which is the notion that the "militia" is an expression of the body politic, all the able bodied men (and in modern thought, women) of the country. And the cost of maintaining a mobilization of the entire "militia of the whole" would be ruinous:

"To attempt a thing which would abridge the mass of labor and industry to so considerable an extent, would be unwise: and the experiment, if made, could not succeed, because it would not long be endured. Little more can reasonably be aimed at, with respect to the people at large, than to have them properly armed and equipped; and in order to see that this be not neglected, it will be necessary to assemble them once or twice in the course of a year." Federalist 29

Hamilton is endorsing the notion of voluntary Universal Service. 2A not a prescription for folks being armed for the heck of it, but in this context of Universal Service. And that service involves the importance of disciplining (at least training folks to handle weapons safely and not shoot themselves in the foot. And what he describes next is the basis for the notion of a National Guard and a Universal National Service:

"But though the scheme of disciplining the whole nation must be abandoned as mischievous or impracticable; yet it is a matter of the utmost importance that a well-digested plan should, as soon as possible, be adopted for the proper establishment of the militia." Federalist 29

What is needed is a core cadre of well trained persons. Well trained volunteers and officers can both defend the country and prevent the need to have a giant standing army.

"The attention of the government ought particularly to be directed to the formation of a select corps of moderate extent, upon such principles as will really fit them for service in case of need. By thus circumscribing the plan, it will be possible to have an excellent body of well-trained militia, ready to take the field whenever the defense of the State shall require it. This will not only lessen the call for military establishments, but if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens." Federalist 29

Hamilton advocates that we need Universal Service, with volunteers trained to be ready for any necessity. He knew that Universal Service is an antidote to Standing armies.

"This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist.''" Federalist 29

Regulating Arms

The Founders, especially Hamilton, did not endorse a loose confederation. Hamilton saw real danger in too much power exercised by the States, and importance of Union:

"the importance of Union to your political safety and happiness. I have unfolded to you a complication of dangers to which you would be exposed, should you permit that sacred knot which binds the people of America together be severed or dissolved by ambition or by avarice, by jealousy or by misrepresentation." [Fed 15]

He wasn't calling for a Federal Government that couldn't enforce it's own laws:

"Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction; or, in other words, a penalty or punishment for disobedience. If there be no penalty annexed to disobedience, the resolutions or commands which pretend to be laws will, in fact, amount to nothing more than advice or recommendation."

And he clearly saw the reality that there is no choice between coercion and some kind utopian anarchy but also that the commonwealth has to have the ability to apply coercion.

"This penalty, whatever it may be, can only be inflicted in two ways: by the agency of the courts and ministers of justice, or by military force; by the COERCION of the magistracy, or by the COERCION of arms. The first kind can evidently apply only to men; the last kind must of necessity, be employed against bodies politic, or communities, or States. It is evident that there is no process of a court by which the observance of the laws can, in the last resort, be enforced. Sentences may be denounced against them for violations of their duty; but these sentences can only be carried into execution by the sword. In an association where the general authority is confined to the collective bodies of the communities, that compose it, every breach of the laws must involve a state of war; and military execution must become the only instrument of civil obedience. Such a state of things can certainly not deserve the name of government, nor would any prudent man choose to commit his happiness to it." [Fed 15]

Exceptional Principle

In a series of articles Hamilton reviews history of Federations from Greek times to his present moment with mention of the Netherlands and Poland -- which were both suffering disarray at the time he was writing. He summarizes his central point in Federalist 15:

"THE tendency of the principle of legislation for States, or communities, in their political capacities, as it has been exemplified by the experiment we have made of it, is equally attested by the events which have befallen all other governments of the confederate kind, of which we have any account, in exact proportion to its prevalence in those systems. The confirmations of this fact will be worthy of a distinct and particular examination. I shall content myself with barely observing here, that of all the confederacies of antiquity, which history has handed down to us, the Lycian and Achaean leagues, as far as there remain vestiges of them, appear to have been most free from the fetters of that mistaken principle, and were accordingly those which have best deserved, and have most liberally received, the applauding suffrages of political writers. [Fed 15]

Federations that depended on sovereign subdivisions or unanimity of consent eventually fell apart and dissolved into war as Federations formed by "uniting in a common interest a number of lesser sovereignties, there will be found a kind of eccentric tendency in the subordinate or inferior orbs, by the operation of which there will be a perpetual effort in each to fly off from the common centre."

This was his "exceptional principle":

"This exceptionable principle may, as truly as emphatically, be styled the parent of anarchy: It has been seen that delinquencies in the members of the Union are its natural and necessary offspring; and that whenever they happen, the only constitutional remedy is force, and the immediate effect of the use of it, civil war." [Fed 15]

Dangers of Standing Armies and of No Standing Armies

In Federalist 20 Hamilton warns [http://avalon.law.yale.edu/18th_century/fed20.asp]:

"I make no apology for having dwelt so long on the contemplation of these federal precedents. Experience is the oracle of truth; and where its responses are unequivocal, they ought to be conclusive and sacred. The important truth, which it unequivocally pronounces in the present case, is that a sovereignty over sovereigns, a government over governments, a legislation for communities, as contradistinguished from individuals, as it is a solecism in theory, so in practice it is subversive of the order and ends of civil polity, by substituting VIOLENCE in place of LAW, or the destructive COERCION of the SWORD in place of the mild and salutary COERCION of the MAGISTRACY"

Hamilton pretty much dismisses the notion that the States could possibly be sovereign and independent without the country dissolving into permanent civil war.

"Independent of all other reasonings upon the subject, it is a full answer to those who require a more peremptory provision against military establishments in time of peace, to say that the whole power of the proposed government is to be in the hands of the representatives of the people. This is the essential, and, after all, only efficacious security for the rights and privileges of the people, which is attainable in civil society."

Tyranny depends on Standing Army

Tyranny either at State or Federal level depends on the creation of standing armies. He warns that there is no viable alternative to the monopoly of force at the Federal Level because if the Federal Government doesn't have that power sectional factions or powerful states will step into the vacuum:

"It remains to inquire how far so odious an engine of government, in its application to us, would even be capable of answering its end. If there should not be a large army constantly at the disposal of the national government it would either not be able to employ force at all, or, when this could be done, it would amount to a war between parts of the Confederacy concerning the infractions of a league, in which the strongest combination would be most likely to prevail, whether it consisted of those who supported or of those who resisted the general authority. It would rarely happen that the delinquency to be redressed would be confined to a single member, and if there were more than one who had neglected their duty, similarity of situation would induce them to unite for common defense. Independent of this motive of sympathy, if a large and influential State should happen to be the aggressing member, it would commonly have weight enough with its neighbors to win over some of them as associates to its cause. Specious arguments of danger to the common liberty could easily be contrived; plausible excuses for the deficiencies of the party could, without difficulty, be invented to alarm the apprehensions, inflame the passions, and conciliate the good-will, even of those States which were not chargeable with any violation or omission of duty."

Sectionalism and Tyranny

Sectionalism proceeds from the ambitions and greeds of the leaders of any society. And the alternative to Union and commonwealth is the unleashing of the ambitions of such perverse and vicious persons:

"This would be the more likely to take place, as the delinquencies of the larger members might be expected sometimes to proceed from an ambitious premeditation in their rulers, with a view to getting rid of all external control upon their designs of personal aggrandizement; the better to effect which it is presumable they would tamper beforehand with leading individuals in the adjacent States. If associates could not be found at home, recourse would be had to the aid of foreign powers, who would seldom be disinclined to encouraging the dissensions of a Confederacy, from the firm union of which they had so much to fear. When the sword is once drawn, the passions of men observe no bounds of moderation. The suggestions of wounded pride, the instigations of irritated resentment, would be apt to carry the States against which the arms of the Union were exerted, to any extremes necessary to avenge the affront or to avoid the disgrace of submission. The first war of this kind would probably terminate in a dissolution of the Union." http://avalon.law.yale.edu/18th_century/fed16.asp

So while there is risk at both Federal and State level from standing armies. The only real alternative to them is the "Citizen Soldier" and a collaborative system of Volunteer Army. This concept can mitigate the risk:

"If the representatives of the people betray their constituents, there is then no resource left but in the exertion of that original right of self-defense which is paramount to all positive forms of government, and which against the usurpations of the national rulers, may be exerted with infinitely better prospect of success than against those of the rulers of an individual state. In a single state, if the persons [e]ntrusted with supreme power become usurpers, the different parcels, subdivisions, or districts of which it consists, having no distinct government in each, can take no regular measures for defense. The citizens must rush tumultuously to arms, without concert, without system, without resource; except in their courage and despair. The usurpers, clothed with the forms of legal authority, can too often crush the opposition in embryo. The smaller the extent of the territory, the more difficult will it be for the people to form a regular or systematic plan of opposition, and the more easy will it be to defeat their early efforts. Intelligence can be more speedily obtained of their preparations and movements, and the military force in the possession of the usurpers can be more rapidly directed against the part where the opposition has begun. In this situation there must be a peculiar coincidence of circumstances to insure success to the popular resistance."

And without the checks and balances of a Union those "Force of Arms" solutions become something no individual or disorganized citizenry can resist. The country becomes vulnerable to usurpation and real tyranny. It can happen, People like Mussolini were able to use militia and collaboration from authorities to impose tyranny. Hamilton understood a disorganized and poorly trained militia would be helpless.

"The obstacles to usurpation and the facilities of resistance increase with the increased extent of the state, provided the citizens understand their rights and are disposed to defend them. The natural strength of the people in a large community, in proportion to the artificial strength of the government, is greater than in a small, and of course more competent to a struggle with the attempts of the government to establish a tyranny. But in a confederacy the people, without exaggeration, may be said to be entirely the masters of their own fate. Power being almost always the rival of power, the general government will at all times stand ready to check the usurpations of the state governments, and these will have the same disposition towards the general government. The people, by throwing themselves into either scale, will infallibly make it preponderate. If their rights are invaded by either, they can make use of the other as the instrument of redress. How wise will it be in them by cherishing the union to preserve to themselves an advantage which can never be too highly prized!"

That is enough for now.

Monday, December 22, 2014

How to Rebuild our infrastructure

This post summarizes earlier work and lays out a concept for how to rebuild and sustain our infrastructure better.

"We must repair our infrastructure. This is a critical capability that has to be fixed. According to the Society of Engineers We must spend 3.6 Trillion dollars by 2020 to fix our infrastructure to the point where it is minimally serviceable. [see details] This is a security issue more important than Al Qaeda or ISIS as they have nothing to attack if we let our bridges collapse from neglect. And it is a jobs program both in the direct sense that it requires labor to fund, design, build and sustain; and in the direct sense that infrastructure is what enables a civilization and the communication that makes it possible to thrive. The Cons will tell you that their programs are jobs programs but as we've seen most of them represent Jobs in China.
Summary of Demands:
Demand 1: Must invest minimum of 50 billion per year and 250 billion total for infrastructure over next 5 years.
Demand 1a: Should create an Infrastructure Finance Authority to Fund and regulate Infrastructure projects
Demand 1b: Should make Membership in that Finance Authority a State & Local Role to ensure that spending reflects community needs.
Demand 1c: Should create an Infrastructure Trust fund to manage SuperFund monies and other Federal investments in strategic cooperation with EPA and State Branch authorities.

Infrastructure Investment a Critical Need

Repairs Needed
  1. Dams: 21 billion Total needed, 4.2 billion per year over 5 years needed.
  2. Water Infrastructure Safety requires a minimum of 1.25 billion per year total of 7.5 billion $ over 5 years.
  3. "At the dawn of the 21st century, much of our drinking water infrastructure is nearing the end of its useful life. There are an estimated 240,000 water main breaks per year in the United States. Assuming every pipe would need to be replaced (or at the minimum relined), the cost over the coming decades could reach more than $1 trillion, according to the American Water Works Association (AWWA)."

  4. Environmental Projects Superfund needs a 500 Million Dollar Refresh to meet needs.
  5. Report also talks about roads, rails, and bridges needing repairs. The infrastructure Authority contributes to that.

Infrastructure Finance Authority Critical to Sustainability

We need to make all existing Infrastructure Authorities and states automatic members of the Infrastructure Finance Authority unless they opt out. It costs more to fix a broken system than to sustain it and without both support and oversight from the Federal Government local authorities are liable to engage in poor long term strategy for spending on infrastructure projects. The role of the Federal Government in infrastructure is rightly a General one; advising, guiding, regulating, overseeing and imposing standards. But the role of localities is equally important and the requirements for a functional system require that localities have maximum local authority and accountability; and a say in overall budgeting and allocation through the representation process.

Any infrastructure Authority should have representation for requirements & budgeting in the form of a "legislative advisory body" organized in a bottom up manner to ensure that funding decisions are both representative (through bottom up representation) and strategic, through being vetted up a selection hierarchy and then reviewed by Congress and executive officials before being allocated to branches. Such a body can help keep the body less bureaucratic and also more representative.

Infrastructure Trust Fund

An infrastructure Trust fund is necessary to replace and extend the role currently played by specialized funds such as the Superfund that is being used to clean-up poisonous environments so people and our food supply don't get sick. The advantage of doing this in a Finance Authority associated with the Treasury is that it can be allowed to issue notes and pay bills based on future revenues. And because an Infrastructure Trust fund can be dedicated to projects within a large scale framework that are already needed. Short term appropriations are 2 years usually, but a Trust fund can hold funds authorized in advance for years of sustained efforts. And Such an authority can be made semi-self funding if it is chartered the right way and has the proper Republican features (legislative, access to ordinary courts, and separation of powers).

This is for those who want more details

Sourcees and details:
http://holtesthoughts.blogspot.com/2014/12/demanding-infrastructure-spending.html
Engineers Report:
Report:http://www.infrastructurereportcard.org/
Report Card:http://www.infrastructurereportcard.org/a/documents/2013-Report-Card.pdf
It also builds on some Articles that lay out the challenges:
Bernie Sanders 12 Points:
Lakoff:
http://georgelakoff.com/2014/11/13/democratic-strategies-lost-big-heres-why-and-how-to-fix-it/
William Donhoff "Who Rules America:
http://www2.ucsc.edu/whorulesamerica/change/science_freshstart.html
Common Dreams, The real Reason Cons Win:
https://www.commondreams.org/view/2012/06/22-12

Friday, December 19, 2014

Disciples and Rebels

One of the things I learned from 30 years with the Gakkai/NSA was an important lesson: That lesson is that to be true to a teacher one must be true to the truth of what that teacher is teaching.

Loyalty to Law or Dharma

Personal loyalty is part of the path of a disciple but it is separate from loyalty to "dharma" or Law/truth/reality. Buddhist teachings (and western literature) are full of stories of the "loyal rebel" -- a person who has to rebel against a beloved Father (King Lear) or King (King Richard the Lionhearted in Robin Hood Legend for example) in order to be true to the principles that back the person's honor or integrity.

None of us gets it perfect

It's a theme of tragedy and farce that teachers, sages, religious founders are still human beings and are fallible. My favorite teacher, a Japanese Buddhist named Nichiren spent a lot of time criticizing people who, it turns out, had been the sources of much of what he was teaching himself. He emphasized "follow the dharma, not persons" and he himself had squabbling disciples who have squabbled ever since because they don't know how to make a distinction between loyalty to principle and loyalty to person. And so when they realize a person is gray, not perfect, they tend to desert his side and attack him. The history of religion and politics is a history of folks who were once intensely loyal like guard dogs, turning on their masters like attack dogs who never knew them.

Revolution becomes evil when it rebels too much

That is not the way. Even Martin Luther in the end, still considered himself a (reform) Catholic. He turned on his own disciples when they started burning Churches and becoming extremists. He turned loose "his" nobles on a purge of them. Lutherism was still Trinitarian Christianity, even though it defined it's initial orthodoxy from the work of Martin Luther. Paul famous confrontation with his own Rabbi, led to that Rabbi not being part of the later Jewish work of the Pirkei Avot, they mention Gamliel II but not the original. But even there Paul in his deliberate provocation of bringing Timothy to the Temple and letting the people assume he was uncircumcised (a capital crime according to the Torah) his last meeting with his Rabbi ended with the Rabbi letting him go alive. He had broken with his own faith in order to pursue a new one. He would imprint his own spin on the new Church and in the end that would supplant and override the message of his new Master's own disciples. He was like Esau, his hand raised against both fellow Christians (in his mission to the non-Jewish Nations he was in conflict with Jews) and his fellow Jews. Some of that may reflect later conflicts written into the narrative but he felt he was being true to the Law and that gave him license to betray his own masters.

Come to think of it, I apologize because I am criticizing these people. I feel they rebelled too much. Their critiques transgressed the boundaries of loving criticism to rejection of alternative paths. For both Paul and Luther it was "my way or the highway." Despite evidence that neither was exactly a perfect saint (Saul had been a ruthless killer), they claimed to speak for the ineffable one while claiming to be disciples of people whose views weren't exactly as theirs. That is the danger of rebellion. Rebels aren't perfect either. Sometimes I think the ineffable is speaking through me. I don't agree 100% with all my teachers either. But I don't borrow their authority and seek fame and power either. I think that becomes the real issue. Even people who seek fame and power often have something important and true to say. It's just power corrupts that message and every religious teacher who sought authority over others has been corrupted by that power. Except in myth of course.

An Alternative path of Loving Thinking Reading

I'm not a thorough expert in either Martin Luther or Paul/Saul. My concept of what happened could change in a moment with revised facts. Rather I'm suggesting that all teachers, and rebels, bet taken in their own context with a supreme awareness that they are human beings first. Then one realizes that one doesn't want to turn the wheel too far until people are out of the way of it's path. A turning wheel can run over a foot, or even people. A wheel turns too much and it comes back to where it started. We want improvement not destruction and revolution because when we reject a master or a teacher we tend to throw out the water with the baby and kill the "baby" of wisdom that they might be passing on. We can learn from bad teachers what not to do ourselves. But they typically teach much worth listening to. Moreover, every teaching can be understood on a variety of levels. Taking them as offered (Peshat/Literalism). Taking their lessons as the lessons teach (Reshit (allegory/figurative meaning). Finding deeper meanings through struggling with them and then using that meaning to guide others (Drash/Sermons). And then we have our own insights based on that struggle (Sot or moments of enlightenment/inspiration). Religion inspires us, and even teachers whose teachings we might not fully agree with later deserve respect and loving analysis. Throwing ink pots at the Devil may not be the most productive way to excise demons from this world, but such writings can motivate revolutions in thinking and positive unintended consequences. Without the Protestant Reformation Europe would have remained moribund and if it broke out of the dark ages, might have been an even more nasty colonial power than it was as multiple contending states. The religious conflicts between Orthodox and Catholic, protestant and catholic gave ordinary people little cracks they could take refuge in from the tyranny and oppression of authoritarianism and paternalism. The enlightenment was as much a product of the exhaustion of 16th century wars of religion as of the Renaissance. If one king hated a thinker he often would take refuge in the Kings Rival in another country. That is what Kept Luther alive. And it also kept Luther's enemies alive.

Rebels and Critics

I also spent the last 12 years involved in Judaism. I learned that Judaism and Jews are not as portrayed in the Bible or Christian literature. And that has prepared me to look at other religions and see the echoes of long ago personal fights in exaggerated consequences. Paul rejected Gamliel and his teachings were the germ for non-Jews to reject Judaism and Jewish Christians, which meant that eventually Jews were forced to reject Gamliel and Paul. They never really rejected Jesus. He just wasn't the promised Savior as portrayed in the literature. When Christians talk of a Second Coming they are referring to the same prophesies. Jews do reject the notion of Jesus as God. One of my teachers tells me that the notion of people being filled with the "wind" or "spirit" of the divine is one thing. Jesus being God, contradicts 90% of the Torah and Haftorah ("Old Testament"). Indeed the myths around Jesus are identical to those around the Baal worship depicted in Kings and Chronicles. Modern Christians worship the Bull of the Market. Unconsciously they are practicing the religion of Canaan. For Some, Jesus is an intermediary and image of the supreme Being, but then for ancient Israelis, so was Ba'al (and the Asherah). Maybe the conversation needed to be had, but the ultimate answers were bigger than any of the partisans. Pagan Judaism lives as Christianity. Hence Jews refer to Christians as "Esau" (which also means "Red". I still talk to Jesus, (and G-d, my late wife and the walls) but I don't see him as God. Just a semi mythical guy who said some really cool and true things.

Coming at it from Light and Honesty

But it's all Good when we come at it with light and honesty. The Prophets might have been criticizing paganism, but it was from a devotional community who wanted people to accept the Ecstatic God that all mystics "feel" when they feel the unity of all things. And it was from the POV of a community constantly distressed by a majority that was pagan. That is enough for now. The point is that one can and should admire all teachers, while being ready to argue with them and struggle with what they had to say. When confronted with paradoxes and contradictions; "Maybe both are true and once I understand it I'll understand how it can be true and that the real problem before was my faulty understanding." That leads different views. In the end the issue is that usually they are talking about different things. Some truths are provisional and contextual. Others are figurative. Some are about human laws or promises we need to keep for our own sakes and others. And some truths are about this material world and are like clay that can be used either to build a house with or a prison. It makes no difference to the clay. It does to us.

And finally, at the core of all spiritual quest is that faith in the ultimate existence of some kind of ultimate "being" and truth is not incompatible with the profound humility of the four words: "I could be wrong."

Laughing

Christopher H. Holte